不诚无物

没有诚，任何事物都不会存在。诚即真实、真诚。儒家认为，它是人和万事万物所遵循的基本原理或法则，是人和万事万物充分发挥其固有天性或本质属性的过程，是人和万事万物得以存在或完成其自身的终极依据，是人和万事万物达成的同步互动、有机融合的理想境界。单就人世层面来说，犹言若无诚心，则一事无成。这一命题表达了“诚”的实在性、终极性、人的主体性以及主客体的统一性。

WithoutSincerity,NothingIsPossible.

Confucianscholarsbelievedthatnothingispossiblewithoutsincerity,whichisthebasicprincipleorlawfollowedbyhumansandallthings.Itisaprocessinwhichhumansandallthingsgivefullplaytotheirinherentnatureoressentialproperties.Sincerityiswhatenablesthemtoexistandimprovethemselves,anditisanidealstateofboththeirinteractionandintegration.Intermsofhumanactivities,itisobviousthatwithoutsincerity,nothingcanbeaccomplished.Thisnotionstressesthatsincerityisbothrealandfundamental,thathumanshavesubjectivity,andthatwithsincerity,theycanachieveunitywiththeouterworld.

引例诚者自成也，而道自道（dǎo）也。诚者，物之终始。不诚无物。是故君子诚之为贵。诚者，非自成己而已也，所以成物也。成己，仁也；成物，知（zhì）也。性之德也，合外内之道也。（《礼记·中庸》）（诚是自我完成，道是自我引导。诚贯穿事物发展的始终。没有诚，则任何事物都不会存在。所以君子特别崇尚诚。诚不只是自我完成，还要成就万事万物。完成自我是仁，成就万事万物是智。仁与智乃出于天性，是融合自身与外物的基本法则。）

Sincerityiswhatmakesoneselfwhole,anditswayshowshowoneconductsoneself.Sinceritymakesthingshappenanddeliveroutcomes.Withoutsincerity,thereisnothing.Forthisreason,amanofvirtuereveressincerity.Sinceritynotonlymakesoneselfwholebutalsomakesotherpeopleandcreatureswhole.Makingoneselfwholeisavirtue;makingotherswholeisvision.Virtueandvisionarenaturallyborn,andtheyarefundamentaltoachievingunitybetweenoneselfandtheouterworld.(TheBookofRites)

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